"One of the new books released by the Nation of Islam, “The Secret Relationship Between Blacks and Jews,” Vol. 2, allows unprecedented access to the private confessions of Jew scholars and rabbis about their strategy of using the Black Man and Woman as scapegoats for their own economic and political advancement. This history is deviously Machiavellian and begins long before Blacks were brought forcibly into America. The medieval rabbis, seeking to validate the increasing focus of their slave merchants on Africa, invented the “Curse of Ham,” which scapegoated ALL Blacks for ALL worldly sins and targeted them for derision and exploitation forevermore. And that only started the racist process.
Rabbis Judah Halevi and Moses Maimonides were considered “the two greatest thinkers the medieval Jewish world produced,” and virtually the only point on which they agreed is that Blacks were biologically inferior to Whites. Maimonides, the race-hating rabbi taught that Black Africans were “lower than the rank of man but higher than the rank of the apes.” Both of these “great thinkers” helped make the enslavement of the African practically a religious commandment.
When Jews immigrated to America, the racist Jewish scapegoating only multiplied. Jewish religious and economic leaders found that the system of African slavery was their “golden ticket” to unbridled Jewish wealth. There is absolutely no evidence that they were in any way concerned with the immorality of this wicked commerce, and as the new book “Jews Selling Blacks: Slave Sale Advertising by American Jews” clearly shows, they engaged in it openly and publicly. While Jew merchants aggressively marketed slavery and slave-produced commodities like cotton and sugar, virtually ALL of the most prominent American rabbis taught their American Jewish congregations of Black racial inferiority. Even the White abolitionists had to ask out loud why the Jews were totally absent from their movement. Rabbi and historian Bertram Korn answered that “many Southern Jews believed slavery to be indispensable to their happiness and security.” According to Dr. Korn, “The road to social and economic advancement and acceptance” for the Jews “was made easier by the institution of slavery.” In fact, the most important rabbi in America—the man who founded Reform Judaism, Isaac M. Wise—believed that abolitionism was the major threat to Jewish existence in the mid-1800s!
Yiddish-speaking immigrants arrived in America using a common term for the Devil: der Schwarzer, the “Black One,” or der schwarze Mann, “Black Man.” This Talmud-inspired belief system became the subtext that drove the cruelty of every lynch mob and every whip-wielding overseer, every Jim Crow enforcer and every race-baiting politician. Today’s leaders of Jewish thought have not changed from the deeds of their fathers. They hypocritically ignore their own history of hate and charge others with scapegoating the Jews just for demanding that they cease their centuries-long racist assault. Jew historians, however, admit that the Jews have always used Black people as their scapegoats. Let us consult a few of them.
Dr. Henry L. Feingold, wrote of the American Jews that there was a “concealed advantage in living in a society which reserved most of its fear and rancor for its blacks.”
Eli Evans wrote that the lack of anti-Semitism in the South is due to “the presence of the Negro,” who acted as “the lightning rod for prejudice.”
Dr. Louis Schmier uses the same language in his analysis: “[T]he presence of blacks acts as a lightning rod to attract antagonistic attitudes which otherwise might be directed against the Jews.”
David Max Eichhorn wrote that the Southern Jew was spared acts of hatred in America “mainly because of the ubiquitous presence of a convenient scapegoat, the black.”
These are just a few of many such references collected in “The Secret Relationship Between Blacks and Jews,” Vol. 2, which clearly show that Jews knowingly benefited from the racial hatreds directed against Blacks and Indians in America. Author Leon Harris attributes the remarkable rise of Jewish-owned department stores in the South, like Neiman-Marcus and Rich’s, in part to “the exploitation and consequent hatred of blacks on the part of many Southern whites [which] diverted much of the hostility that might otherwise have been directed at Jews.”
Scholar of Atlanta Jewry Stephen Hertzberg wrote specifically that “Atlanta’s Jews clearly benefited from the system of white supremacy.” Historian of Memphis Jewry Selma S. Lewis concluded that Jews found the Jim Crow city a “favorable place” to live because “blacks have been the primary scapegoats …”
The reality is that Jewish Americans flooding into the nation in the slavery and Jim Crow era had no compelling interest in seeing Blacks emerge from their degraded political, economic, and social station at the bottom of American society. The fact that Blacks were permanently and forcibly locked at the bottom is indeed what made America such an attractive destination to the European immigrants. These newcomers understood that Jim Crow laws deliberately crippled the Black labour force. And that meant that these Jews would never have to face economic competition from them, and thus would never have to occupy the bottom rung of the American ladder.
This American-styled scapegoating created and continues to create unbridled opportunities and made the Jews of America the richest ethnic group in American and world history. Jews were slave-traders, cotton dealers, investors in Jim Crow—everything BUT abolitionists and racial reformers. They SCAPEGOATED Blacks but then posed as their friends. And now that their world is fast imploding they have aggressively returned to their old playbook and have pointed their bloody fingers at Black communities.
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